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EDUCATION TO UNDERSTAND THE WORLD & CHANGE IT FOR THE BETTER

Cheerful and Lively

29/2/2024

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Working through the list: teacher this time.

I’m incapable of seeing teachers objectively. Given that I’m the third of four generations of teachers and I’ve been embedded most of my life, I have little idea what they look like to the outside world.

Within sight of me at the moment is one such wondering over an art display and another standing on a concrete bench supervising mass coat removal. I’ve met them today unblocking doorways and temporarily impeding access to a toilet. All the while, of course, a hundred-and-ten or so of their colleagues are sharing knowledge imaginatively, going through mock exam papers or giving someone the cease and desist look. All are inhabiting the slightly too-obvious persona required of teaching, with exaggerated facial expressions and bizarre semi-dramatic hand gestures.    

Many Ofsteds ago, I watched a young PE teacher, slightly anxiously, with an inspector. I had hopes of the lad and didn’t want him battered to death with a clipboard in his first year. No fear, the wielder made a just and useful assessment: ‘A lot to learn, but a nice old-fashioned teacherly manner’. He was right. Adam was serious, kind, very organised and with high expectations. He made the children feel comfortable and ready to participate because he exuded security. Nothing was going to go wrong in the lesson, and he knew what he was talking about.

Teachers are bound by all kinds of expectations. There are Standards (OK but a bit weak) and all sorts of national professional qualifications, but nothing now that really gets under the skin. It’s all a bit functional. Why so dull? My Grannie’s 1916 copy of the Board of Education’s Syllabus of Physical Exercises for Schools has a lovely ‘general direction to teachers’. Advising that PT should be ‘enjoyable and interesting’ they say this will depend
        
to a very great extent on the personality of the teacher. Impatience on the one hand, and hesitation on the other, should be avoided, and, while cheerfulness is greatly to be desired, the manner should be firm and decided in order that discipline may be maintained
‘A game should be introduced into every lesson,’ say the writers and good teachers will have
 that quiet confidence and decision of manner which do so much to keep awake interest and attention and to gain a cheerful and willing response from the children [...] Commands should always be given in a cheerful, lively manner, as this has a great effect in making a class work happily and with interest.
Brilliantly, the writers emphasise again that
it is important that the teacher should get the children to take a keen and lively interest in the lesson and to share in the esprit de corps of the class. This will best be accomplished by sympathy, cheerfulness and the cultivation of a sense of partnership between teacher and pupil.  
My own training was influenced by a great headteacher of the past, Michael Marland. He wrote a little book in 1972 called The Craft of the Classroom. I bought it ten years after at Hudson’s bookshop on the Birmingham University campus, for £1.75. It's 100 pages long, starting with four unarguables: teachers need to care about the job, care for the students, explain their knowledge clearly and be very, very organised. You can’t say fairer than that.

Obviously, every offering is of its time. The 1916 PT book is in the context of the public health crisis uncovered by conscription for war. Marland’s genius includes the jaw-dropping lines ‘….we are all human and tempers can be lost.  There are very few teachers who have not struck a pupil at some time or other in their career’ followed by useful advice on what to do next. 

We improve. We’re educators, so we should be able to learn from the past, unless you’re Michael Gove whose shameful disrespect of university teacher training departments tried to turn the clock to a strange year zero where the only quality assurance was his journo rhetoric.  

Where are we now? I bowdlerised the best of Marland into ‘The Craft of the Tallis Classroom’ some years ago to make it more accessible, and we have our fabulous Tallis Praxis handbook. The overall tone of teacher education, however, is functional and delivery-based. It talks about the how and the what but not the why or the who-ness of teaching. Nationally, classroom practice is prescribed minute by minute in many schools with ready-made teaching materials and a pre-agreed curriculum decided way over the heads of practicing professionals. And so we are where we are, with a recruitment crisis for this, the best of jobs, and oddly scratchy relationships with parents, nationally.  

We work hard to avoid either at Tallis, but we may be odd.

Why? Teaching has very nearly become a public service delivery force rather than a profession or even vocation. Every conversation in some schools has to be measurable and is therefore likely to be scripted to increase efficiency and reduce variability. Bright young graduates don’t want that cardboard life: who’d want to be a teacher if you can’t bring your personality and judgements into your practice? Parents at schools where all the contact is about uniform infringements and detentions might understandably withdraw a bit of goodwill, partially generating the terrible attendance crisis. In sixties terminology the transactional relationship has lurched from ‘we’re OK, you’re OK, let’s work together for the good of your child’ to ‘we’re not OK because you’re not OK. Follow our instructions at once and don’t answer back’.

You know I’m reminiscing in these last blogs, so bear with.

The application forms I filled in as a new teacher in 1983 invited me to include war service, national service and full-time parenting, for each of which experience there was the chance to start higher on the pay scale. Someone mused with me recently about what teaching must have been like for those returning from war service, or training straight afterwards and it made me wish I’d talked to some of them about it. They’d had an atrocious experience and lived through the aftermath, perhaps teaching up to or even leading the social and educational revolution of the sixties and seventies. Their careers saw the beginning and the end of the 11+ system in most places, the end of deference and the slow struggle for equalities. Nothing about that could be scripted or minutely directed.
​
It's good to run an education system with strong quality assurance. Taxpayers and parents alike should expect schools to be good. I think they probably expect teachers to be clever, interesting, highly motivated and effective. If one of my grandchildren chooses to follow the family business, it would be great if they could bring their whole selves into a respected and valued profession.    
  
CR
28.2.24
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What’s a Good Education?

27/1/2024

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I was part of a panel at a leadership gig this week, offering punditry on teacher recruitment and retention and its link to school culture. Obviously, I speak from experience and hunch, not with any research behind me. I can tell people how we set about it here and whether that appears to be successful or not. If we only knew what success is.

There was a chap from one of the thinktanks beside me. He must have known a bit about the research but would only commit himself to saying that we’ll get and keep teachers if we pay them more. Duh. The Pundit’s Code required me to say ‘yes, obvs [but we’re here for 45 minutes] so here’s a few other thoughts’. On reflection, perhaps we should have, hall and all, sat in silence for the duration in protest. Maybe we should all refuse to join in any further discussion until the tenners start rolling back in? I’m not sure the government care enough about our opinion to make that a stance worth taking. 

So I held forth on subject-based CPD, attempting honest and open leadership, communication, humane relationships, reliable systems and a bit of give and take. Most of all, on treating teachers like the adults they are and allowing the respect due to their scholarship. Which leads me inexorably back to the time and money trope you’ve had before. Cash-strapped institutions who spend most of their (public) money on people are exhorted to sweat their assets, as another pundit coarsely put it. If you increase productivity, you need fewer people so you save money.

The problem with learning, from teaching reception number bonds to ten, through algebra and poetry to finding a cure for Alzheimer’s, is that real productivity depends on the immeasurable and imponderable. Educators of all kinds need time to think, research and experiment. It's hard to know how many of the things we do in school actually improve children’s learning, as opposed to their examinable knowledge. We don’t test them in their mid-twenties or forties to see how much of it has stuck and what practical use it’s been, to prosperity or happiness of the individual or society.

On my way to the tube I was mildly inconvenienced by two school parties. One was a primary school, charmingly arranging themselves up an escalator with great pleasure. The other was a group of – I reckon – year nines in the middle of town. They were enjoying a reasonably orderly saunter despite the clipboard chap at the back shepherding them exasperatedly, like a six foot border collie in a mountain jacket. ‘Get a move on, will you? We haven’t got all day, we’ll be late.’ I picture the politicians in the Department a bit like that, obsessed with their legacy, hassling schools into frenetic, misguided priorities. Or perhaps that shows my age: nine Secretaries of State in nine years doesn’t suggest they’re remotely bothered.

Which take me back to number one on the list of blogs I imposed on you last time. It’s the vision for an education system that we lack. We have mechanisms and expectations. We even have processes and evaluations, but they’re all feeble because we don’t know what we want. Coughing loudly and shouting ‘look over there instead’ we devise cheap ways of measuring the blindingly obvious without managing to turn our heads towards the bigger, difficult and expensive questions. 

American philosopher Michael Sandel has been kindly reading me his book Justice. He develops an argument about the difference between what’s right and what’s good, the impossibility of neutrality in deciding big issues and the importance of narrative in the choices people make. I thought about it all the way home and much of the night.  Outcomes-focused judgements about schools are based on what’s right for children inside this funding envelope, and, perhaps, their right to an education that sets them on the path to adult life in this society. But it's not about what constitutes a good education. That would be a vast and difficult discussion leading to education costs of a different dimension to the current provision. If we really wanted schools to be models for a better society and centres of learning and human development we’d never run them like we do. Schools would be palaces, and expert teachers, trained for years, paid hugely more than we do now.

You’d expect me to have been fascinated by the Michaela prayer controversy which is really interesting for precisely the reasons above. Banning religion in school is superficially very attractive. Schools that are not faith-based, like society, are expected to be neutral about religion. In order to give religions equal status, its way easier to ban ‘em all than to actually tussle with them. But religion is part of the human experience and children go through phases of faith development. A religious teenager may cling to the identity that religion offers as part of adolescent self-understanding. Schools need to be aware of that and try to help them think through their beliefs, in the context of what it takes to build a better world.

Prayer needs to be facilitated and supervised so that thinking and developing process can happen in the safe space that is school, not driven underground, or out in the yard, or forced into oppositional demonstration. Doing prayer properly in a secular school takes time, money and sustained thought. It can go wrong in many different ways, but so can maths. Enabling young people to think about their deepest motivations is part of school. We can’t get away with banning whatever is inconvenient and skating furiously over thin ice, like the Austerlitz scene in the new Napoleon film. It doesn’t end well.    
     
We need to work hard, collectively, on what constitutes a good education. Without vision the people perish and children are particularly badly served. How can we describe what we value and hope for in the swirling joy of schools? How can we tell the story so that it is impossible for a civilised nation not to fund it properly? How can we actually understand the world, and change it for the better?

I’m not done with this. So much for the tidy list!
 
CR
26.1.24
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As cool as history

6/9/2019

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Thomas Tallis starts the year with Thomas Tallis. I play a little bit of the great man’s polyphony Spem in Alium at all the assemblies and this year I’ve used this Charles Causley poem too:

​King’s College Chapel      
​                                 

When to the music of Byrd or Tallis,
The ruffed boys singing in the blackened stalls,
The candles lighting the small bones on their faces,
The Tudors stiff in marble on the walls.

There comes to evensong Elizabeth or Henry,
Rich with brocade, pearl, golden lilies, at the altar,
The scarlet lions leaping on their bosoms,
Pale royal hands fingering the crackling Psalter,

Henry is thinking of his lute and of backgammon,
Elizabeth follows the waving song, the mystery.
Proud in her red wig and green jewelled favours;
They sit in their white lawn sleeves, as cool as history.
​
It’s a lovely image of the daily church service of choral evensong and Tallis’s matchless music summoning the ghosts of the Tudor monarchs under which he lived and prospered. Tallis lived and prospered at court despite their bloodthirstiness and was both successful and happy.

I usually go on to tell my captive audience about particular challenges the world has thrown up that they will need to face as they prepare to be adult citizens, and what they can do in school to prepare.

I’d decided that I needed to explain what proroguing parliament meant, but ‘twixt writing the slides on Friday and doing the deed on Wednesday I was properly out of date and had to add deselection and the Fixed-term Parliaments Act. However, the message about being kind, polite and respectful didn’t need any adjustment, and I only had to ask one 13-year old to sit up. Who apologised, unlike some.

After that, off to class. Life’s full-on at Tallis so by break they’d already had one lesson and the littlest set off at the charge to get to our inexplicably-numbered rooms. I say ‘floor, block, room’ 20 times. It is a bit of a test.

Everyone seems pleased to see each other apart from a few international-standard grudge-bearers who are taken away to be reset. There is much jumping up and down and hugging, squeaky or semi-manly. It would be unfair to say that it was the same when the staff assembled on Monday. We are generally calmer and cooler and we thought about our future carefully and busily, looking at this year’s plan and working out where the priorities lie (simple enough – maintain post-16 excellence, improve GCSE progress). Expectations, effort, engagement. 

Speaking of GCSEs there was an interesting press piece in the holidays about the fee-paying sector’s use of iGCSEs. The ‘i’ stands for ‘international’. This is nothing new, they’ve used them for years. Many state schools used to use them too, if the course suited children better: more coursework, for example, which helps some. I wasn’t too keen, not just because I’m a simple soul but because I think a nation’s children should be educated as one. If we say we’re doing GCSEs then that’s what people expect, not some fancy alternative.

So we’re now in a position where the children of the 7% use different qualifications from the 93% which is troubling. If schools share and transmit knowledge on behalf of society and if shared knowledge is fundamental to democracy and allows children to become useful citizens, shouldn’t they all have the same learning at school? Might that help breach the unbearable divides in our public life?

Directing zippy 11-year olds to their next berth is one thing, but teaching and modelling the values of good citizenship is another. We try very hard to tell children that the key to a successful life is hard work and kindness, but it doesn’t help when political leadership on both sides of the pond is characterised by inherited privilege, bluster and bullying.

I’m re-reading and re-watching Paul Scott’s Raj Quartet, a real treat. In the first book he describes the British in India after the fall of Singapore hoping for ‘time, stability and loyalty, which are not things usually to be reaped without first being sown’. Perhaps that’s the government’s problem.
​

Tallis succeeded through creativity, endeavour and endurance despite the mixed behaviour of the kings and queens he served. As we prepare our children to understand the world and change it for the better let’s hope that we can also give them the skills to recognise the good and reject the rest.     
 
CR 4.9.19
 ​
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Welcome back, my friends

2/3/2018

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​Welcome back my friends to the show that never ends.  We’re so glad you could attend, come inside, come inside.
If you can name that song you’re at least as old as me, so well done twice. Though it didn’t feature in Band Night this week, unlike Hendrix, Clapton and a bit of punk.

Its jolly nice to be back after half term. Holidays are funny things: we press pause for a few days, then start again exactly as before, knowing what we’re doing and when, pressing play on the second half of the year. Schools are always running. No matter where in the world you are, someone is teaching fractions, someone is asking a child a rhetorical question, someone is mopping a tearstained face and someone is irritably counting back scissors.

We’ve had a visitor this week to the show that never ends, another civil servant on the DfE Immersion Scheme. It’s good to be put on the spot by an intelligent stranger who’s come to learn. The first thing they say is ‘I thought it would be different’ meaning ‘inner-city, multi-ethnic, big, sweatshirted, I expected to be terrified’. The second thing is to try to make sense of what they’re seeing through the lens of their own experience at school. We all do that and it’s a besetting problem in education policy. Everyone’s been to school, so we carry our bags, heavy or light, from that experience for the rest of our lives. Adults either want schools to be better for children now, or as good as they used to be. Generally, it doesn’t make for clear analytical thought.

Despite that, we had lots of long and really interesting conversations. Our guest met with Head of year 11 and learned some pretty arresting facts about children who don’t have much English. He tangled with our budget and the flexibilities (ahem) of the PFI scheme that maintains our building. He spent time talking about teaching quality, and teacher workload, and reflecting on the pressures that social media bring to the nation’s young. He did a walkabout and couple of break and lunch duties, and some A level philosophy. He heard an options assembly and spent three hours in the same seat in a classroom watching a skilled teacher swap from A level, to mixed ability year 8, to a group of children for whom learning is more slowly acquired. And he asked a lot of questions about policy, and why we aren’t an academy. And while he watched and asked, the show went on.

The sharper readers will have spotted ’walkabout’ above and might have raised a quizzical eyebrow. We have a timetable of senior staff who use non-teaching time to keep an eye on the place and monitor behaviour and learning. We literally walk about, covering the whole building every hour, all by slightly different routes and methods. It takes me nearly an hour to get around, but I am shorter in the leg as well as longer in the tooth. Others nip around quicker, other stop to chat. Sometimes you can be waylaid by an incident that means you don’t get very far: a truculent child, a seagull in the building, a nasty smell. Usually everything is quiet, the show running smoothly.

In school there’s always something to do next and somewhere to go, something to discover and something to achieve and the show is multidimensional. But as you leave block one and go to block two, art and English don’t stop existing because you’re looking at science and tech, and the children you see in year 10 are still the same people you taught in year 8. ‘Walkabout’ isn’t a derogatory use of an ancient spiritual quest, but a vital experience for all of us who do it, convenient or not. As we walk we interpret the school as it develops and the children grow around us. The show is never-ending and always the same, but the children are all different from the others who have gone before and from who they were themselves a year ago, a week ago, a day ago. Our institution protects them because we’re unending and stable, always the same but always changing too. With all that going on, we walk it because we have to know it.

When I set out on Tuesday I saw a pair of year 8 girls whom I love to watch at play. Both had an awkward and difficult start to year 7. It took time and tears to settle, too much of it alone. Somehow, someone put them together and now, utterly inseparable, gloriously happy in each other’s company they laugh all the time and it make me smile just to see them. I hope their friendship is a show that never ends.
 
And I hope our guest remembers the never-ending show when he’s back in Sanctuary Buildings. When I waved him off I told him to come back any time. He’s been on walkabout too and he can come back to check out his thinking.  We’ll all be the better for it, now and into future. Come inside, come inside.
 
CR
23.2.18
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Hymn Sheets

16/9/2017

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I was goggling at the injuries our Head of Geography returned from cycling round the world was laughing off, while she talked about plans for the year. Her team can look forward to some quality time together with all the affordances and accoutrements of the modern department. Rounding off the list she declared happily ‘We’ll all be singing from the same hymn sheet’. And I was off.
 
Hannah may not get very close to an actual hymn sheet, but I’ve done my time with them. I’ve been around schools for such a long time I’ve done hymns in assembly and hymn practice as a punishment. From Victorian doggerel to fancy modern jobs reeking of substitutionary atonement Ive shouted ‘Louder!’ with the best of them. Having a full set of the same hymn sheets was a luxury. Some partially eaten, many illegible. Some had hymns under different numbers, others unpredictable new words. Hymn sheet rustling was another irritant: rehearsals for cathedral events involved training hordes in picking up and putting down a hymn sheet QUIETLY. We moved on to projectors, overhead then digital, with a trusty child to move the words on while everyone looked upwards angelically to sing from one glorious hymn sheet with ginormous writing.
 
If you’ll bear with what’s obviously a metaphor extended beyond endurance, there's a further complication on Sundays.  Hymns have been rewritten or adjusted to improve or take out the gratuitously offensive. A lucky congregation has a full set with the same words, but people remember the old words and sing them instead. Or do it from memory and ignore the hymn book altogether. I may be one of those people. Then there’s the curve ball of Right Hymn but Wrong Tune.
 
Singing from the same hymn sheet with up-to-date and acceptable words to the right tune is obviously the harmonious way to go. The Geographers above will do it naturally. Doing it across school is a sine qua non of effective leadership, every procedure clear, everyone knowing what they're doing. I love an agreed procedure, but only where necessary. If all of life is scripted, when do we write our own lines?
 
Single hymnsheet-ness is big in schools. We are trusted to look after the nation’s young, so we shouldn’t do it randomly. We’re paid by the state so we should plan it carefully. We’re highly educated so so we should do it effectively. We're human, so we should do it humanely.
 
There’s been a bit of a to-do this term about schools with fixed rules. One was about trousers in Houghton-le-Spring. I was Head of RE there for 3 years, and once had a conversation about lecterns with a child that I still can’t fathom. (How exactly do they run up and down the street all night, banging on doors and windows?). Uniform in most schools is the uber-hymn sheet, but you’ve heard me on that before. The second, Great Yarmouth, story which has attracted so much interest it could almost be upgraded to a hoo-hah, is about the single hymn sheet for everything. Uniform, listening, pencil cases, walking, going home, bed time, coat hangers, sitting up straight. It's a bit extra, but schools have always had different ways of going about stuff and what appears oppressive to one child may be liberation to another.
 
However, given that the unexamined life is not worth living, we have to be prepared to live with the examining. Where is the line between wanting to enable children to escape generational poverty, and denigrating the efforts of those who have loved and supported their children despite it? If a school wishes its children to transcend their parents lives, what are we saying about our fellow citizens’ choices? If uniform is exposed as being all about conformity and conservatism, what to do with the child wired as a rugged individual? Is the single hymn sheet always a good thing? What if the words don’t make any sense? What if there’s another tune?
 
I'm a tidy soul and can see that purity of heart is to will one thing, but I struggle when that becomes a red line. We all have our fancy rules to keep one another safe and make it possible to teach and to learn but further than that, what? We can’t claim we’ve learned anything about social justice, that’s for sure. Or defeating poverty. Or making children happier. How is a zero-tolerance hymn sheet riffing on conformity and conservatism the answer?
 
The best school hymn was written in 1931 by the agnostic Jan Struther to a folk tune called Stowey, a three-verse metaphor requiring no faith assumptions. When a knight won his spurs in the stories of old ends with
                  And let me set free with the sword of my youth
                  From the dragons of anger, the power of the truth.
 
It’s a hymn worth learning off by heart to sing on your own no matter what everyone else has on their hymn sheet. What kind of school enables children to embark on battle and adventure to understand the world and change it for the better?
 
CR
15.9.17
 

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Thomas Tallis School, Kidbrooke Park Road, London SE3 9PX
T: +44 (0)208 856 0115    E: [email protected]
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