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EDUCATION TO UNDERSTAND THE WORLD & CHANGE IT FOR THE BETTER

Children and war

17/11/2018

0 Comments

 
Picture
Imagine the scene. Over 2000 people on the concourse, fluttering strings of red messages, life-size photographs of soldiers, nurses, civilians, children of the wars, representatives of five faiths and a very tall bugler in full dress uniform, including bearskin. Last post sounds, two minutes silence, then Reveille. The bugler snaps smartly to attention and salutes. A good number of children are so startled by this that they salute back, before we have our usual Tallis claps and disperse for break.

We planned this year’s Remembrance for a while to make sure that the 100th anniversary of the armistice wasn’t missed. We worked with filmmakers internally and externally and people shared family stories. We made poppies and even had a special lunch menu – heavy on the pie and root vegetables, with a rather toothsome fruit cake. And we goggled at each other in properly inquisitive manner. One colleague who joined us from the army had beret and medals and a girl rushed up to me. ‘I’ve just seen Sir, he’s wearing all his badges.’ A chum put her right. ‘Not badges, medals. He didn’t get them for being brave at the dentist’.

Yet the lasting memory for me took place out of sight of the crowds, out of earshot of the bugle. We gathered guests from mosque, church, gurdwara and synagogue in my room to welcome them before 11, sharing perspectives on Remembrance and seeing Muslim and Jew embrace, heartfelt, like brothers. 

So much time in school is spent trying to teach young people that love, friendship, kindness, cooperation, tolerance and peace is better than hate, suspicion, cruelty, threats, violence and war. The adult world sets a terrible example to adolescents who are quite capable of making entirely idiotic choices in social affairs. The great liberation educator Paulo Freire described this very aptly as them being ‘caught up in the drama of their own existence’.  Teenagers prefer to fan flames of outrage, rather than damp them. They enjoy gossip and rumour and they’re very poor at seeing the longer game. They’re prone to hyperbole, and they lack the experience to know that some things just don’t matter.

Some of these irritating characteristics are also strengths. Deep interest in other people, a strong sense of justice, faithfulness to friends and living in the moment are characteristics worth having. In their turn they’re better than indifference, isolation and living in the past. At its best, Remembrance focuses on the good, on the resilience of the human spirit.

But the personal wars our young people inhabit are terrifying when they go wrong. When intense self-regard or sensitivity to pressure turns inward to self-harm, when justice seems to demand violence, when sociability becomes persecution. Adults should live to protect young people, from those who’d do them harm and from themselves while the turbulence of adolescence rages.

This is why I’m so annoyed almost everything in social policy at the moment – if that term isn’t itself an echo from better days. When Universal Credit doesn’t work, its children who go hungry. When schools can’t afford support staff its children whose needs are unheard. When there aren’t any teachers its children whose hopes and dreams are scuppered. When there aren’t enough police its children, manipulated by adults fuelled by delusions of status, who kill one another.

The great Macneice poem I’ve quoted before (Prayer before Birth) has a verse that reads:

I am not yet born, forgive me
For the sins that in me the world shall commit, my words
when they speak me, my thoughts when they think me,
my treason engendered by traitors beyond me,
my life when they murder by means of my
hands, my death when they live me.
 
Our children need us, society, the state, to look after them because they are children and can’t look after themselves. They need us to protect them and help them to grow.  Just because we’re not sending them in their hundreds of thousands to die on the green fields of France doesn’t mean that we’re not sacrificing them. We need a safer, kinder world for them, now.
 
CR
15.11.18 
          
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Preventing what exactly?

4/10/2015

1 Comment

 
Picture
David Shrigley, Those who get it
I trailed this piece as ‘Do young people smell like they used to’ but then we had our Prevent Training so you’ll just have to wait.

​I’ve spent a lifetime thinking and talking about religion so I love it when young people engage in a search for meaning. Those of a religious background adopt or discard the faith of the family. Those not previously exposed to (inoculated against?) religion look for a narrative to hang their hat on. Others just search for an answer. Why is the world a mess? Why are adults so unsatisfactory? Why don’t I matter more? What’s going to happen to me?

Faith develops in religious humans. There is a journey from simple acceptance to understanding and universalising a faith position. Part of that journey - the end of it for some - involves experimenting with fundamentalism. I use the word fundamentalism here in the broad sense, the embracing of the literal truth of a holy book, the subsuming of free will and critical judgement in the tradition and practice of a faith. Choosing fundamentalism is part of our freedom, but irretrievably influenced by religions’ ancient foundations. 
It takes time to argue modern inclusive and life-affirming principles from the writings of people struggling to stay alive. For all we know, they were the best thinkers of their time. The much-criticised Prevent training materials covers this journey quite nicely with case studies. A young person is distressed by an aspect of his life, searches for a simple answer, adopts an immaturely rigid religious or quasi-political position, finds affirmation within that group, starts to be a danger to himself and others and needs to be rescued. Schools should keep an eye out for distress, sudden change or unexpected behaviour. Use the safeguarding systems, don’t be afraid to report things, follow up, support the child. We know how to do this and the best of us have strong and sophisticated systems to protect children from themselves and others. Some of the training is a bit crass and patronising, but we got used to that with the National Strategies, didn’t we just?

I described Prevent to a cleric who became terrifically aeriated about supervising Friday prayer. An outrage! So I told him a about a school with a Christian Union annually staffed by posh and shiny gap year volunteers with full DBS clearance from a local church. Sensible sixth formers kept an eye on things in the room, right up to the day they planned a prayer walk in the yard to hand out sweets with texts against homosexuality. After that, always a teacher in the room. Of course we supervise prayer, in the same way that we supervise play or crossing the road on a school trip.  Some things can be dangerous and children don’t always see it. Adults can be misleading, harmful or just plain wrong.   Schools are designed for supervision. It’s what we do for society, looking after the young.

Good liberal folk, secular or religious, are queasy about Prevent because discussing religion is embarrassing. Most Brits aren’t religious and find it rather inexplicable. Church schools, however, are quite popular and we’ve happily let them chug along since 1944 because their religion is pretty mild. Imagine our horror when deregulated schooling and unreconstructed religion met and brought us Trojan Horse, whatever that turns out to be. OMG, literally. What were we thinking?

Like a child who’s forgotten her Spanish homework, we don’t have the vocabulary for the lesson. We once had checks and balances to prevent religion harming civil society but we didn’t look after them and now we’re confused. So now we’re using the law and the strange concept of fundamental British values (we could just call them human rights) to give us a language to distinguish between good and bad religion. We have to do this because, nationally, we don’t trust ourselves to articulate an argument that falls between ‘all religion is wicked’ and ‘believe what you like’.

However, optimism is part of Tallis character. In the new RE GCSE from 2016 every child should study the two largest religions and every one of them could leave school equipped to make a judgment about faith. That might lay the foundation for better national conversation about the role of religion in a secular democracy and help children experiment more safely, a bit like teaching them to swim.  
 
The training isn’t perfect but it might help people who haven’t known how to think about tricky issues before. Preventing what, exactly? At the very least theological illiteracy, bad religion and the abuse of young people’s search for meaning.
 
CR
1.10.15
1 Comment

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Thomas Tallis School, Kidbrooke Park Road, London SE3 9PX
T: +44 (0)208 856 0115   F: +44 (0)208 331 3004   E: [email protected]
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