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EDUCATION TO UNDERSTAND THE WORLD & CHANGE IT FOR THE BETTER

Whatever Happened to the Self-Managing School?

20/6/2024

1 Comment

 
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I watch year 10 on their careers interview practice day, coping with the formal clothes they’ve opted to wear, unusual for us. Two boys have added a tie to their polo shirts and I mildly observe that this might seem eccentric to an interviewer. One is affronted: ‘it’s my rugby club tie’. Some girls are discussing others’ choices: ‘a school skirt with a white shirt is sensible. Smart and economical, you can’t go wrong’, although none of them are garbed thus.
Things we roll with at Tallis that bring other schools out in a rash include blue hair, nose rings, trainers, a very broad curriculum, student activism, noisy corridors, staff in shorts and skirt length. Things we grit our teeth about and smile through include Progress 8, SEND funding and financial terrors. Things we’re really fussy about include inclusion and respect for everyone. We look and feel different from a lot of other schools. We have our own vision and our own ways of working.

Readers from other schools will be foaming at the gills and shouting at their machinery. All schools are different.  We all make our own weather. The silly old bat’s making a fuss about nothing. Who’s rattled her cage?
At a lunch bidding farewell to a colleague more experienced than I, she put down her cuttles, looked me in the eye and bowled a poser.  ‘Whatever happened to the self-managing school?’ Struth, a distant echo. Gorn, I said. But when? and why?  

My co-eater’s to blame for this blog, about a memory of an idea that turned itself inside out and ended back where it started.

Everyone talked heartily about self-managing schools between the Education Reform Act (ERA) of 1988 and the domination of deliverance from the early 2000s. I was prancing off to conferences at that time the better to claw my way up the greasy pole and heard a lot of chaps called David. Reynolds of Exeter, for example. He opined
Experience of past top-down change programmes or improvement schemes was one of dismal failure….it is also clear from the various school improvement programmes that commitment to personal and institutional change is greatest where the individual school is in charge of its own schemes. 

The belief was that schools’ capacity and vision had been let down by sclerotic structures, notably the Local Education Authorities (LEAs). The ERA had introduced Local Management of Schools, which largely and radically meant schools managing their own budgets. From then onwards, the push to manage more was obvious, inevitable and righteous. Why wouldn’t Heads, long experienced in curriculum design and management, free to spend their own budgets, want to shape the entire direction of their schools, including their core purpose, teaching and learning?

Initially, expertise developed and was shared across and between the LEAs who still ran (almost) all the schools. Self-managing schools became part of the ‘self-improving school’ system. Enterprising Heads joined forces in broader groups such as the Specialist Schools Trust, perhaps lured by the cash premiums attached to Specialist School Status and the quasi-business language of entrepreneurship which became common parlance. The National College for School Leadership was the flagship of the self-improving system and another David, Hargreaves of the SST, wrote for them on ‘Creating a self-improving school system’ in 2010.

It has long been known that the most powerful influences on teachers are other teachers, but policies have rarely built on the fact. The best way of exploiting this phenomenon is through regular, face-to-face encounters among professionals that focus on the improvement of teaching and learning…… In a self-improving school system, more control and responsibility passes to the local level in a spirit of mutual aid between school leaders and their colleagues, who are morally committed to imaginative and sustainable ways of achieving more ambitious and better outcomes. England is part way there. Will it now decide to travel the rest of the journey?

Well, yes. Vocal self-managers were highly influential with New Labour and the development of academies. That single policy snowplough cleared the path for the doctrinaire demolition of the Local Authorities from 2010 onwards under a government of an entirely different kind. The self-improvers became ‘system leaders’.  Collaboration laid the foundations for the MATs, whose self-managing blueprints became the orthodoxies of their schools and the drivers of the current system.

So do we now have self-managing schools? Was I wrong to say they had vanished like eight-track cartridges Hargreaves’ vision, of a system led by school leaders, by teachers for teachers, is where we, apparently, nearly, are.  Academies and MATs are run by the leaders and teachers who seized the day (along with some former civil servants and LEA folk, and some very rich people linked to governments). Has it worked? Yes and no, perhaps - but I speak from a particular vantage point and I may be wrong. 

The MATs committed themselves, as good public servants, to the deliverance of public sector targets for the good of all our children. They found particular ways that worked in particular contexts which were shared and copied.  Trends developed. None of this is new and none of it is wrong. But if funding collapses while accountability measures are keenly sought and assessed by high-stakes inspection, cost-effective models becomes accepted or recommended models. Many schools teach a more limited curriculum for exactly these reasons and a terrifying 60% MORE intend to reduce their curriculum.  

Perhaps this is a principled response to the prevailing circumstances? We can only do what we can afford, and we must fulfil expectations. The children need to pass exams in the subjects apparently valued by the nation, so this is what schools are for, and here’s how to do it. it’s a national scandal as well as a tragedy. But, returning to my question, I have to observe that some leaders in the dominant MATs appear to have significantly less freedom to self-manage than I’ve enjoyed as the servant of three Local Authorities. What self-management became seems to have led to greater control.

I don’t quote a lot of Eliot, but I can’t avoid Little Gidding.   
​
We shall not cease from exploration
And the end of all our exploring
Will be to arrive where we started
And know the place for the first time.     ​
 
I’m not sure that self-managing or self-improving schools were ever the complete answer. There’s not enough service to the common good for me in such formularies, and the risk of becoming solely task-driven was likely, and has proved, to be overwhelming. Emerging with difficulty from this circular tunnel we should scrutinise the landscape closely. What about an education service that looks outward, rather than inward? What about a big and healthy curriculum, bringing national improvement for the common good, and future citizens with the knowledge and the nous to understand the world and change it for the better?

​CR 19.6.24
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Realistic Utopia

20/7/2023

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Life on the block four stairs: two girls walked past and I heard ‘I said alopecia, but I meant arthritis’. Both are difficult enough, though naturally-balding knees would undercut the depilation industry, but I need more on the matter. Shortly afterwards a man told me that he loved stairs. Me, I love escalators but we don’t have any here. You?

I love John Rawls, the great American jurist and philosopher who died in 2002. Oh do keep up. Destined for the episcopal priesthood he lost his faith in the war and devoted his life to setting out the framework of a fair society. His books are – ahem – a little dense – but a sprightly young chap at the LSE called Daniel Chandler has set his thinking out afresh. Allow me. despite it being the end of the year we can’t let our brains go to mush. At least not before Thursday afternoon.

Rawls’ original position is that society should be fair, that we should design social goods such as law, education, employment and health care as if from behind a veil of ignorance where we didn’t know how we ourselves might benefit. Further, there should be intergenerational justice and sustainability. All of this is his basic liberties principle where a fair chance for everyone should be designed into every system.

However, equality is hard to get, so we have to work on it really hard. Equal opps just give the already advantaged an easier swim to the top so we need fair opportunities with some rightly getting more help than others. This is Rawls’ difference principle  which governs the distribution of income, wealth, responsibility, power and the social basis of self-respect.  Inequalities in the distribution of these goods should be allowed only if they benefit the least well-off in society. That’s very different from a dried-up stream of trickle-down economics. What rising tide?
Finally, the just savings principle spends public money on environmental stewardship in place to protect the material and natural environment.

For Rawls, education teaches subjects, of course, but it’s not just about future economic value. Schools should generate and uphold the political virtues of reasonableness and mutual respect. They should teach rights and freedoms, politics, the diversity of beliefs, social skills and expectations, analytical skills to tell right from wrong, communication to help all the above, basic liberal values and attitudes, good character, the encouragement of respectful debate, critical thinking, respect and tolerance, shared identity and a liberal patriotism that everyone can believe in. A pretty good manifesto for a diverse comprehensive school, eh? 

Young Chandler updates this with some priorities of his own, based on the original position. More focus on early years, the abolition of fee-paying and grammar schools, more targeted funding (like pupil premium), admissions decided by lottery and investment in teacher quality.  

He’d go further. He’d enshrine freedom in a written constitution, strengthen the judiciary, nurture an inclusive British patriotic identity, introduce proportional representation, remove money from politics, use direct citizen participation methods, impose climate protection laws, make much more effort on respecting protected characteristics, treat the lowest paid with respect, develop opportunities for fulfilling work that builds communities, and mandating good modern workplace democracy. A ‘realistic utopia’ that ‘avoids despondency’. Yes!
And yet, in a moment that calls for creativity and boldness, all too often we find timidity, or worse, scepticism and cynicism – a sense that democratic politics is hopelessly corrupt, that capitalism is beyond reform.  The result has been a surge of support for illiberal and authoritarian populists, creating a palpable sense of uncertainty about the future of liberal democracy itself. 
Too right, matey.
 
Is it easier to be upbeat or downbeat at the end of the year? It hasn’t been an easy one, perhaps the hardest I’ve known, for one reason or another. I’ve often (2014 and 2017, to be precise) signed off the year with this lovely bit of Charles Causley’s ‘School at Four O’clock’
​
At 4 o’clock the building enters harbour
​All day it seems that we have been at sea
Now having lurched through the last of the water
We lie stone-safe beside the jumping quay.  
 
I wrote to a coastal colleague yesterday and asked if all was proceeding swimmingly towards the end of term. He said he’d be OK if he could surf the tidal surge of the last week. I know what he means. Popular thought has everyone looking forwards to the holidays, but actually? Lots of children face real uncertainty once the inevitabilities of school are closed to them. Tired staff may be tetchy as the week telescopes. Exam results are the next engagement, and that relaxes nobody.
 
Inquisitiveness is a Tallis Habit so I asked the man why he liked stairs and he told me it was because he’d once been paralysed for a month in hospital. Now he just loves getting about on his legs, a private utopia. He said it kindly, but it put me in my place.  So before next year begins and election posturing ossifies let’s allow our minds to range on what we really want from our leaders and think about holding them to account for a better vision, built on fairness and respect, where none is enriched at another’s expense.  
 
I wish you calm waters, warm sunlight, a gentle breeze and everything it takes to  a better world. Thank you for sticking with us, and see you in September.
 
CR
18.7.23

​

 
(PS You’ll blessedly note no mention of the pay award. 6.5% is good, the funding poor and the spin insupportable. Of course there is more money than ever in the system: there are more children and prices are higher.  The level of investment still lags behind 2010. Whether it will solve the recruitment and retention problem remains to be seen.)  
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Seeing past gloom

22/4/2023

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How the years tick by.  It’s five years since we launched the Ethical Leadership Commission, and now it’s time to reconvene.

What am I on about?

Older readers will remember that this commission was a thing I chaired on behalf of a load of people way more important than I. It was a group of 18 leads of all sorts of organisations, from Ofsted to the National Governance Association, the professional associations, the C of E, academics and suchlike. We even had a resident philosopher.  After what felt like aeons of deliberation – but which was actually only 6 meetings – we devised the Framework for Ethical Leadership in Education which was then enthusiastically adopted by hundreds of schools. It challenged school leaders to know and follow the Principles for Public Life (selflessness, integrity, objectivity, accountability, openness, honesty and leadership) and adopt seven professional virtues (trust, wisdom, kindness, justice, service, courage and optimism). It even featured in the year’s annual report of the national Committee for Standards in Public Life, as a good example of a sector getting to grips with responsible behaviour.

The original commissioners (it sounds as though we had gold braid and bag-carriers) hoped it would make a difference to schools.  We hoped the values and virtues would help leaders in times of trouble - but so much of the world has changed since we launched our report in 2019. Retrospectively, we were clueless about the full range of actual troubles that were about to fall upon us. 

So we may well have some meaty questions to ask.  Here’s a few that spring to mind:

  • Did closing schools during Covid demonstrate holding trust for children?
  • Did honesty stand up to the pressures of Centre-Assessed and Teacher Assessed Grades?
  • What is the balance between accountability and wisdom in the current furore about OFSTED, its grades and its approach?
  • Why didn’t we include equity, or anything about diversity? How diverse was the commission? (not at all, is the answer).
  • How does justice help Heads make choices without funding?
  • Do we have the courage to defend our broad curricula when the shouty orthodoxy is to retreat into a narrow range of courses?
  • What does it say for the national understanding of the Standards for Public Life when the most vulnerable children – with SEND – are served by such inadequate funding and services?
  • What use is a commitment to kindness alongside year-long waits for CAMHS assessments?
  • Does the adoption of such airy principles help teachers stay in teaching?
  • What might the framework say about teacher strikes?

And so on. You might have questions yourself: I’d be glad to hear them.

Unlike my co-meeting-ites in Woolwich this morning who were too kind to tell me how sick they were of hearing me going on about stuff. In the end I apologised after my fourth gloom-laden intervention. If I’d had my diary with me I’d have quoted a brilliant assessment of the state of the world that I cut out of the London Review of Books magazine in March. Philosopher and art historian Lorna Finlayson wrote:
If the educational costs of all this are great, the human ones are greater……What is needed is something quite unlike both past and present.  But you don’t have to be a nostalgic to see that the present is worse than the recent past, and that for many it is scarcely bearable. Whatever success looks like, this is failure.
But the A-level Dance showcase last night was an hour of wonder, young people throwing themselves all over the place with grace, wit and artistry. We’ve watched some of them dance for years and wallowed in the brilliance of the mature product, as we do with sport, and drama, and everything else we uncover or draw out over the years the children loan us.

I’m watching them go home at the end of the week. They’re rushing to see their friends: some charging backwards through crowds to embrace a long lost (since lunchtime) mate. Some walk backwards hazardously to declaim the exigencies of the day to their group. A beanpole-type grasps a chum half his height. Two more gallop like elephants. One is entirely enveloped in a hood, another laden with a vast birthday badge. Every year is different to them, but some things stay the same for us. Despite difficulties we try to make it all fresh, living and breathing the optimism we treasure. 

Friday is usually worth celebrating. The dramas of our lives need attention, and institutional troubles can wait until Monday. We handed out tiny bits of chocolate on beautiful strings this week to recognise good deeds in the holy month. Eid Mubarak!
 
CR
21.4.23
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St Kilda’s Parliament

8/10/2019

4 Comments

 
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Crossing the yard I encounter a group of year 11 boys, usually of the laid-back sort, hopping about in an agitated manner emitting squaws. ‘It’s the bees, Miss’. I can’t see any bees, so I issue a sympathetic tut and counsel them to have a care for easily crushable smaller children. 

These smaller members are more confident now and generally navigating themselves accurately. Just as well, as the only bottleneck I’ve seen this term was caused by a kind year 10 stopping to explain and direct. At lesson change.  On the bridge. He hadn’t done the mental risk assessment: the child could have fended for himself until he got inside a building rather than bringing a third of the school to a standstill.  Still, everyone was patient and it’s the thought that counts. The same small scholar was being towed about by a teacher next I saw him.  Perhaps he’s not good with maps, timetables, diagrams: it takes all sorts.

I met with the new teachers – those just starting out on their careers - and we talked about ethics and the values behind their work. We tried to root the language of ethics in daily experience. Selflessness in helping a child at break or taking a job off a burdened colleague. Integrity in the rock-like consistency of the everyday. Objectivity in marking and assessment and how hard it is, in dealing with facts and not opinions. Accountability in handing over the test scores to your head of department no matter how ropey they are.  Openness in asking for help. Leadership in being a tutor, a role model, always the adult in the room.

And the personal virtues: trust that fairness will prevail. Wisdom in planning for student misunderstandings and knowing what to worry about. Kindness in every interaction. Justice in handling disputes. Service in seeing the task through. Courage in apologising when you’ve made a mistake, or being brave enough to speak out in a meeting, or dealing with angry parents. Optimism after watching an expert at work in the classroom and believing that you’ll get there, believing things will go well even on an overwhelming day.

I’ve devoted years to making sure that that first list – the Principles of Public Life – are better known in schools.  They bind us all and we should use the language as we go about the formation of children in loco parentis. The second list are the personal virtues that make us worthy to be in charge of the nation’s young, that means parents can trust us. What we do is important, but so is how we do it.  Remembering that every day is a true mark of our profession.

Someone sends me a poem he thinks I’ll like for Poetry Day, St Kilda’s Parliament by Douglas Dunn. I do. I’m trying very hard not to think about parliaments at the moment but this moving piece is based on a photograph taken in 1879 by Washington Wilson, fifty years before the islands were abandoned and the people chose to move to the mainland. 

The parliament of the island’s adult males met daily every weekday morning in the village street. Women had their own meeting.  Without rules or a single leader it considered the work to be done that day according to each family's abilities and divided up the resources according to their needs. Everything was done for the common good. Wilson wrote ‘by a majority the order of the day is fixed, and no single individual takes it upon himself to arrange his own business until after they unitedly decide what is best’.

In the picture the men stand in two rows looking at the camera and the poet, in the photographer’s voice, talks of the community’s life on the poor land, and how he imagines they see themselves. The final lines are calming and unnerving all at once.

Outside a parliament, looking at them,
As they, too, must always look at me
Looking through my apparatus at them
Looking. Benevolent, or malign? But who,
At this late stage, could tell, or think it worth it?
For I was there, and am, and I forget.

Perhaps the best we can hope at the end of this particularly agitated and unpleasant phase of our national life, outside a parliament, looking at them, is that we forget and look back with equanimity and wonder if it was worth it. But benevolent or malign? Who will make that judgement?

I’m saddened that the Principles of Public Life haven’t been invoked in parliament this autumn. The standard of national debate would have been improved by them and our community spirit less coarsened. I’m saddened that we are so divided. I’m saddened so many of our leaders are cynical rather than principled, insulated when they should be embedded, reckless where they should be careful, flippant where they should be serious and sloppy where they should be diligent.

I discover that the people of St Kilda had never seen a bee, unlike my jumpy boys. I wish that was the biggest trouble that lay in store for them as they grow up. Most of all, I wish for a recommitment to the common good.
 
CR
4.10.19
4 Comments

‘I’m not committed to love, I’d be fine with war’

16/9/2018

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I return to the Tallis Hug. For new readers, this quite a feature. Students here hug each other desperately as if waving goodbye to an émigré, when they part for a lesson. They hug when they reconvene in sheer relief that the loved one is safely returned to whichever draughty part of concourse or canteen is home. This is inexplicable to the northerner for whom a raised eyebrow is an embarrassingly gushing show of affection. And they come pre-programmed. 

Directing canteen traffic in the early hours of the term small child rushed up to me with a story of lost bag, shoes and bus before leaving home, followed by confusion and excitement in school. ‘Now I’m FINE!’ she squeaked. ‘Can I get a hug?’ ‘No!’ I squawked, rearranging her outstretched arms and backing into a dinner lady. ’We don’t do that here!’  Which, as explained above, is patently untrue. What I meant was - you’ll find plenty people to hug here, but not adults and certainly not me. The exuberance of youth. 

In telling this rocket-propelled putative hugger something about the Tallis way I was – rather magnificently – following my own instructions. My theme for the year is Tallis as usual. We don’t want to invent any new ways of doing things this year, just to do everything we already do better, and more consistently. That’s not to say that we won’t have some creatively eccentric new ways of teaching, but we want our running procedures to be reliable, predictable and better.

Which subtle segue leads me into the general state of our education system. Not enough money, 40 000 fewer teachers that we need, exam system that can’t bear the weight put on it, financial scandals etc etc. My solution to most worries is reading so I’ve just finished Melissa Benn’s Life Lessons. Benn is a tireless campaigner for community comprehensive schools but in this little piece she also turns her attention to the state of adult education and the universities, as well as schools, proposing a National Education Service. (Before you reach for the pen to report me to the Secretary of State for contravention of Staffing and Advice for Schools September 2018 para 5:33 (expressing political views) this is not quite the same as the one that Labour talked about a bit at some point.)  It’s well worth reading, not least for this.
Why do we still know so little and celebrate even less the successes of comprehensive education? That a new generation of educational activists and administrators, including anti-grammar [conservative MPs] and many in the academy and free school movement now adhere to its principles so hard fought for half a century ago but rarely give it credit is not merely a form of disguised tribalistic discourtesy: it is also the result of a long-standing distortion of the historical record  
​She goes on to say:
It should not be forgotten that today’s widespread commitment across the political spectrum….to the idea of all children getting a shot at an ‘academic education is the direct result of comprehensive reform.  It changed our attitudes for the better and should be built on, not dismantled.
One of the things we often say at Tallis is that the comprehensive dream is a vision every bit as precious as the NHS, and every bit as complicated. Model communities of local young people taught with expertise and equity is a blueprint for a better society. There are other barriers, mind, and I’ll talk about my next reading book, Robert Verkiak’s Posh Boys next time. 

Reading was on the agenda in year 7 assembly too. ‘Reading makes you kinder’ said Ms R. ‘You all need to read more’.  Perhaps the year 11 boy who bizarrely told Sir in English that he wouldn’t need English after leaving school could be persuaded that he might need kindness? Not that the conversation I had with Sir didn’t have its odd turns.  It was in discussing the choice of poetry for GCSE that he gave me the title of this piece. Which poems would you rather read?

We are committed to love at Tallis in that we are committed to kindness and service. Part of that is to be reliable, predictable and better. War and love, love and service, expertise and equity, creativity and eccentricity: Tallis as usual, hold us to our promises.
 
CR
13.9.18
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Ask for Angela

4/11/2016

1 Comment

 
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Pardon me for mentioning it but I was in the loo of the Wig and Mitre in Lincoln on All Saints Day when I saw the Ask for Angela poster and thought that’s a damn good idea. If you've missed this – and I’m not often up with the zeitgeist – this is a dating safety genius from Lincolnshire County Council. The little posters say something like if your date’s not going well and you're worried about your safety, if you think there’s something a bit weird, go to bar and ask for Angela. The staff will know what you mean and will quietly get you out and whisked off to a safe place of your choosing. Angela the guardian angel, obviously.

Angela replicates for adults the safety nets we know are vital for children. From Childline to the NSPCC, from the trusted Form Tutor to the kindly dinner lady, we expect a worried child to be comforted and protected. We do it all the time. I was on the gate this week and a small person presented himself. It was Tuesday, moved house on Monday and he couldn't remember how to get home. That's a pretty panicky place to be for an 11 year old so we rushed to Reception where Miss even extracted a smile from the sobbing lost soul as she made the necessary calls. Everyone needs an angel when they're in trouble, someone who'll reach out into the hostile world and map you to safety.

We've entertained another Civil Servant from the DfE this week as part of our mission to change the world for the better. He did three days, glued first to a friendly child and then a range of impossible jobs so he could see what we do to protect our communities from political whim. He admitted on arrival (it was a good job l warmed to him) to expecting a big city comprehensive to be a bit chaotic but was bowled over by our calm and happy vibe. He saw English, maths, art, geography, break and lunch duty, staff room life,timetable, data, inclusion, deaf support, the dreaded IER and even did some speed networking for the Year 10 careers gig. He liked the warmth and safety that he felt, and the care he saw in action. He also saw the budget. And what the future looks like.

But we talked about teacher retention and what to do to restock the classroom for the longer term, and stop teachers bailing out. I went off on one as per about intelligent accountability, assessment expectations and unscrupulous school leaders wringing the life out of young teachers but we also talked about the effect of the myriad routes into teaching and the ethical underpinnings of the profession. Except I called it a service, because I think that helps. Decentralised recruitment and training needs really tight principles and explicit expectations if we're to preserve something that was once taken for granted. Kindness, optimism, scholarship (let alone tea and queuing) don’t survive accidentally. Old git, moi?

Which seamlessly segues into part one of a limited series entitled Reasons We Might Miss Michael Willshaw. Himself talked eloquently this week about schools being the glue of a cohesive society which any selection interference will wreck. Go to it, Sir! All power to your irritating elbow! Unfortunately he also blamed local colleagues for not preventing a nasty fight out of hours recently. A tad unjust: these things are the devil to manage and he just wasn't there. Still, one out of two ain’t bad.

We had Year 11 maths and English night on this week and Year 10 careers speed networking with 40 volunteers. Wednesday night was the wonderful Shakespeare Schools Festival at the Greenwich Theatre, complete with an authentically Shakespearean audience, where our young people were slick and witty, Puck on a skateboard, top marks for Bottom. The Dream lives on.

Life should be better than it is for a lot of people. Women ought not to fear for their safety when they're on a date. Everyone should look out for one another and any of us should feel able to ask for help. Our Tallis community isn't perfect, but it’s characterised by genuine warmth not based on a spurious grit ‘n' resilience tick list. Our children have the right to expect kindness and a helping hand when they leave us, and throughout their lives. I'd be proud to think one of them thought up Ask for Angela. #NO MORE.

CR
4.11.16
1 Comment

Bringing up Madam

14/2/2016

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Walter Langley – Never Morning Wore to Evening but Some Heart Did Break, 1894
Friday night detention is for those who are yet to learn from previous mistakes. It's an unpopular gig and opinions can overheat. Madam decided that the universe intended better for her and flounced out. Fuelled only by righteous indignation as far as the block 6 stairs she found a younger inmate in despair. Anger drained away at the sight of a soul in distress, needing safety and help. She knew where to find it - in the detention room under its firm but kindly Ms. Madam returns, discovery in tow, this one won't stop crying miss, we need help. All are bundled into my room next door and support summoned. She is immaculately kind.  She promises undying help and support and when her protege is spirited off to a kinder place, reviews her earlier decision and sticks into some science. An apology is effected, detention done, soul saved, all's well etc. Her internal watchman prevailed.

I've spent the last 4 Saturdays with an outfit that trains heads of department and suchlike recipients of the above unreasonable behaviour. 
My session is on Ethical Leadership, wittily entitled The Real Teacher Standards.  I encourage these dedicated youngish folk to consider the principles that inform their every action. I pose them a few questions. 

​Do you know the Principles for Public Life? What matters to you? Can you recognise malpractice and irregularity? Has anyone tried to make you do something professionally you know to be wrong? On what grounds do you make decisions?
 
We look at the Aristotelean virtues of courage, temperance, greatness of soul, magnificence, friendliness, justice, wit, friendship, generosity, even temper and truthfulness. We think about what kind of role models we are to the young. We consider old Kant who said that our duty to make children's lives bearable is a consequence of the act of procreation. We reflect on justice and I tell them that equal opportunities lip-service just gets you meritocracy, a cabinet full of old Etonians and a list of top 20 universities with shameful numbers of undergraduates educated at state schools. 
 
We move on to the great American jurist Rawls and his Veil of Ignorance : if you knew nothing at all about this child, would this education you offer be right, be just? We consider the UN Convention on the Rights of the Child, and the failure of schools under murderous regimes to protect their young. I suggest (tediously, year after endless year) that we need a code of ethics, like the medical Royal Colleges. After that, good old English case law can do its stuff and build up our understanding and our practice. I make them think about how their teams and their future schools should run on ethical principles. About how to translate all of this into talking to actual teachers about their actual behaviour and practice and making children's lives better.
 
So aren't I Mrs Perfect with all this theory? Never an error, never a duff decision, philosophical purity perpetually oiling the Tallis wheels? One of the exercises in the sessions is to plan a meeting to set out the way a staff team should behave. I'm not talking about inspirational visionary speeches to launch a new role: any old fool can use fine words with people you don't know. I get them to think about what they'll say to people with whom they have some history, where emotion and embarrassment might blister fine words a bit. About trying to make the right decisions in circumstances of unavoidable ambiguity, about marrying fundamental principles and democratic demands, about the pitch and roll of school life. About doing the best you can.
 
Madam can be manipulative and witty, furious and foul, but this week she made a split-second decision that required getting over herself. She came up against someone else’s pain and put herself second. She had faith she'd find help because she trusted her teachers to be unyielding walls of security against which to batter herself in safety. In an optimistic moment, before she drives me barmy again I dream that one day she'll remember that kindness, integrity and learning go hand in hand, and that might help her into the future. It heartens me, when times are out of joint.
 
Unlike the Irritating Pronouncement From An Academy Chain Leader #400 this month. Say it in an outrageous Yorkshire accent: 'You can turn a school round in 7 weeks' [whatever that means]. No you can't. You can make self-satisfyingly macho decisions in 7 weeks, and change some stuff that's egregiously wrong. Building a community on right principles takes years, and it involves, maddeningly, keeping faith with Madam.
 
I finally read Harper Lee on the train last week and her magnificent musing on morality, principle and relationships. Bringing up Madam takes time. Don’t cut corners. Look to your ethics. Go set a watchman.
 
CR 8.2.16
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Hippocrates at Half Term

26/10/2014

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Picture
Jacques-Louis David Oath of the Horatii 1784
I’m thinking about oaths.  Not the ones that rush to the tongue as we approach halfterm but the kind of oath that the Shadow Secretary of State proposeth. I wonder, as I hassle along two young people arguing about whether the sky today is bluer than it was yesterday, if it will help. Can we have an oath against headphones inside the building? I’ve looked for the Singapore model, but haven’t come up with anything, so I’m thinking about the medics.  

Hippocrates starts briskly: I swear by Apollo the physician, and Aesculapius the surgeon, likewise Hygeia and Panacea, and call all the gods and goddesses to witness, that I will observe and keep this underwritten oath, to the utmost of my power and judgement.

It’s reasonable to keep the powerful on side. I could swear on the most recent version of the OFSTED Evaluation Schedule and the Performance Tables that I will submit myself to measurement by any means dreamt up in Sanctuary Buildings. I could swear by the old gods and the new: by Michaels Gove and Wilshaw, by Tristram Hunt, Nicky Morgan and every politician with a yen to tweak the nations schools, but it’s not quite the same.  
Hippocrates goes on to swear fidelity to his master, his master’s children, his pupils and their claim on his skills and knowledge. He wants medical knowledge protected, which is wise (we wouldn‘t want anyone having a go at removing gallstones, or diagnosing chickenpox). He talks about healing the sick, the importance of diet, not causing hurt or damage, not poisoning anyone and behaving well.  He’ll leave surgery to the surgeons, make himself useful in any house, tell the truth, refrain ‘from acts of an amorous nature’ and keep secrets.

We could easily swear something similar.  We’d remember our own teachers, from the inspirational to the inept. We’d swear to keep up the tricks of our trade: how to teach trigonometry to the reluctant and science to children who we’d hardly trust with a spoon. We’d value how to learn and remember things, the importance of eating well, not teaching children lies, or hitting them, and trying to keep calm. We’ll leave surgery to the surgeons (I think that’s probably a universal principle), make ourselves useful in any classroom and yard, report accurately, refrain from any untoward behaviour and only keep the secrets that need to be kept.

The importance of the oath emerges slowly, like sixth formers loping to lunch. For all its antiquity, it is familiar to us. It forms the basis of what we expect from doctors. It makes us feel that they are people of honourable and righteous purpose, that we are safe in their hands. It echoes some current principles: safeguarding, accountability, healthy eating and the end of corporal punishment. It’s helped us form the modern world. 

So I try to poke fun but I’m not opposed to Hunt’s hope. In fact, I’d like to have a go at drafting it.  I think that there’s work to be done on explaining the purpose of education, schools and teachers to the taxpayer. I wrote last year about the principles that I think underlie public education, of powerful knowledge and exciting teaching, social justice and fair opportunities. In a post-Hippocratic world where we can’t swear to serve the families of our masters we need principles and ethics to liberate trust and effectiveness. Children need that too. They need to know that shoving each other in the corridor will attract the same opprobrium no matter who stops it, and that we will all do our best to teach them to become non-shovers. Even if we don’t know each other well, we can rely on each other’s motives.

Let me share something. We have codes for staff too at Tallis, beginning with the senior team. Part of our code is this school-ish version of the Nolan Principles for Public Life. So, we value 
  • Selflessness – acting for the greater good, not for our own power or status
  • Honesty – reflecting issues as they are and being honest with each other
  • Openness – explaining our actions and responding to criticism, not just demanding compliance
  • Integrity – doing what is right to build up a solid and reliable education system
  • Objectivity – making decisions on merit, not because they make life easier
  • Accountability – taking responsibility for our actions, as public servants
  • Leadership – acting according to these principles and enabling others to do so too

We hope that we keep this promise to the children we serve, to the utmost of our power and judgment. As Hippocrates said,  

If I faithfully observe this oath, may I thrive and prosper in my fortune and profession, and live in the estimation of posterity; or on breach thereof, may the reverse be my fate. 

Quite so, and if we can’t do it then the children can’t trust us and they don’t prosper either. I think it’s an oath worth commissioning.

CR 23.10.14

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