Category: History

One Hand for the Ship

8/10/2022

Travel writer Redmond O’Hanlon reported from a North Sea trawler to which he was poorly suited, being too tall and argumentative, and sick all the time. He described ‘six degrees of freedom’ at sea as pitch, roll, sway, heave, surge and yaw. I found that helpful when I was a young Head in stormy waters but I think we’re all feeling it nationally at the moment. Yaw now?

Heavy weather requires something to cling to so I’m returning to my moutons in the woolly shape of some principles I wrote 11 years ago. These have developed a edu-zeitgeist half-life as well as being inflicted on every group of people I’ve ever met. They are a sort-of answer to the perennial question of ‘what are schools for?’ and I wrote them at the time of the coalition government and to help make sense of Gove’s curriculum reforms. Here they are:

Knowledge is worthwhile in itself. Tell children this unapologetically: it’s what childhood and adolescence is for
Schools teach shared and powerful knowledge on behalf of society.We teach what they need to make sense of and improve the world.
Shared and powerful knowledge is verified through learned communities.We are model learners, in touch with research and subject associations
Children need powerful knowledge to understand and interpret the world.Without it they remain dependent upon those who have it or misuse it
Powerful knowledge is cognitively superior to that needed for daily life. It transcends and liberates children from their daily experience
Shared and powerful knowledge enables children to grow into useful citizens. As adults they can understand, cooperate and shape the world together
Shared knowledge is a foundation for a just and sustainable democracy. Citizens educated together share an understanding of the common good
It is fair and just that all children should have access to this knowledge. Powerful knowledge opens doors: it must be available to all children
Accepted adult authority is required for shared knowledge transmission.The teacher’s authority to transmit or broker knowledge is given and valued by society
Pedagogy links adult authority, powerful knowledge and its transmission. Quality professionals enable children to make a relationship with ideas to change the world.

At the time I was collaborating with Prof Michael Young of the Institute on a book that was published in 2014 and is still being read, called Knowledge and the Future School. Michael and I are chums, so he won’t mind me observing that he’s roughly 200 years old but nonetheless keeps thoughtful tabs on what schools are doing, and why. He’s concerned that schools leap from one two-dimensional solution to another without sufficient mental scrutiny, without thought and without reflection.

In 2011 it was important to conceptualise and reassert the primacy of knowledge in learning – but now we’re in danger again. Post-Covid, people are lurching towards off-the-peg curricula, like the Oak National Academy that sprang up to assist in desperate times but is now set to take over the thinking of a generation of teachers, a Japanese Knotweed of curriculum development. And perhaps schools can’t find space to see that or worry about it in the context of the unfunded pay award, the energy crisis, the fact that families can’t afford to eat and the missing of teacher recruitment targets in eight of the last nine years. By a mile. (Not that we’ll be able to measure anything in a future without maths or geography teachers.)

So what principles might we cling to in this particularly prolonged storm, with buckets of hail being thrown from each side and the siren call of off-the-peg answers sounding through the surge? Here’s my thinking so far:

Knowledge is powerful: it can change the world, person by person.
Children need knowledge to interpret the world and broaden their possibilities.
Knowledge and understanding bring freedom and requires us to choose how to live
Knowledge is real but provisional: it endures and changes.
Knowledge gives people the power to think and act in new and better ways
Knowledge is social, produced in history: good communities are built on shared knowledge
Inequitable distribution of shared and powerful knowledge undermines democracy
Schools give unique access to knowledge, skilfully tailored to the growing human
Learners volunteer to acquire knowledge when enabled by skilled teachers
Good education is not inevitable. It must not be withheld, misused or devalued.

Comments welcome, of course.

I was watching a staircase last week and found a youth walking up it backwards, with one hand for the ship, the better to lecture his comrades. This caused significant embouteillage upstream so I issued a cease and desist. He apologised nicely, but I couldn’t tell if it was incipient demagoguery or a concern for safety that inspired him.

When I visited the Capitol in 1999 the guides walked backward in front of us to prevent anyone slipping off to install Communism. It does feel as though we’re being led backwards at the moment, without reason or rationale.
Pitch, roll, sway, heave, surge and yaw are only good to look back on if you didn’t go under. Here’s hoping, for us all.

CR
31.9.22

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As cool as history

6/9/2019

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Thomas Tallis starts the year with Thomas Tallis. I play a little bit of the great man’s polyphony Spem in Alium at all the assemblies and this year I’ve used this Charles Causley poem too:

King’s College Chapel

When to the music of Byrd or Tallis,
The ruffed boys singing in the blackened stalls,
The candles lighting the small bones on their faces,
The Tudors stiff in marble on the walls.

There comes to evensong Elizabeth or Henry,
Rich with brocade, pearl, golden lilies, at the altar,
The scarlet lions leaping on their bosoms,
Pale royal hands fingering the crackling Psalter,

Henry is thinking of his lute and of backgammon,
Elizabeth follows the waving song, the mystery.
Proud in her red wig and green jewelled favours;
They sit in their white lawn sleeves, as cool as history.

It’s a lovely image of the daily church service of choral evensong and Tallis’s matchless music summoning the ghosts of the Tudor monarchs under which he lived and prospered. Tallis lived and prospered at court despite their bloodthirstiness and was both successful and happy.

I usually go on to tell my captive audience about particular challenges the world has thrown up that they will need to face as they prepare to be adult citizens, and what they can do in school to prepare.

I’d decided that I needed to explain what proroguing parliament meant, but ‘twixt writing the slides on Friday and doing the deed on Wednesday I was properly out of date and had to add deselection and the Fixed-term Parliaments Act. However, the message about being kind, polite and respectful didn’t need any adjustment, and I only had to ask one 13-year old to sit up. Who apologised, unlike some.

After that, off to class. Life’s full-on at Tallis so by break they’d already had one lesson and the littlest set off at the charge to get to our inexplicably-numbered rooms. I say ‘floor, block, room’ 20 times. It is a bit of a test.

Everyone seems pleased to see each other apart from a few international-standard grudge-bearers who are taken away to be reset. There is much jumping up and down and hugging, squeaky or semi-manly. It would be unfair to say that it was the same when the staff assembled on Monday. We are generally calmer and cooler and we thought about our future carefully and busily, looking at this year’s plan and working out where the priorities lie (simple enough – maintain post-16 excellence, improve GCSE progress). Expectations, effort, engagement.

Speaking of GCSEs there was an interesting press piece in the holidays about the fee-paying sector’s use of iGCSEs. The ‘i’ stands for ‘international’. This is nothing new, they’ve used them for years. Many state schools used to use them too, if the course suited children better: more coursework, for example, which helps some. I wasn’t too keen, not just because I’m a simple soul but because I think a nation’s children should be educated as one. If we say we’re doing GCSEs then that’s what people expect, not some fancy alternative.

So we’re now in a position where the children of the 7% use different qualifications from the 93% which is troubling. If schools share and transmit knowledge on behalf of society and if shared knowledge is fundamental to democracy and allows children to become useful citizens, shouldn’t they all have the same learning at school? Might that help breach the unbearable divides in our public life?

Directing zippy 11-year olds to their next berth is one thing, but teaching and modelling the values of good citizenship is another. We try very hard to tell children that the key to a successful life is hard work and kindness, but it doesn’t help when political leadership on both sides of the pond is characterised by inherited privilege, bluster and bullying.

I’m re-reading and re-watching Paul Scott’s Raj Quartet, a real treat. In the first book he describes the British in India after the fall of Singapore hoping for ‘time, stability and loyalty, which are not things usually to be reaped without first being sown’. Perhaps that’s the government’s problem.

Tallis succeeded through creativity, endeavour and endurance despite the mixed behaviour of the kings and queens he served. As we prepare our children to understand the world and change it for the better let’s hope that we can also give them the skills to recognise the good and reject the rest.

CR 4.9.19

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Sorry

18/10/2015

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My Apologies

Cultural notes 1: we had Radio 3 and the BBC Concert Orchestra live from Tallis launching the 10 Pieces secondary project. 21 young people played with the orchestra and the jazz group did their cool stuff. Potential highlight of the year and it's only October? Notes 2: theatre lovers are too late to go see Rob Brydon in Future Conditional at the Old Vic, remarkable because it doesn't put a foot wrong about education. Admissions, snobbery, state v private, teacher workload, culture and learning all covered sensibly. There's a wonderful section where teacher Brydon is compelled to write an apology to a parent and muses aloud about what he's sorry for. Sorry about the mother's life and the failure of hopes and dreams, sorry about the state of the world and the injustices of society, sorry about what a child seems doomed to turn into.

We've been apologising at Tallis this week. Year 7 had local history walks last week (not all at once, you understand, that would be lunacy) and a group was remarked upon. On investigation, it seemed they had overheated with the sheer excitement of being out together for the first time and had not matched behaviour to venue. This kind of thing brings the sky down on a class. Form tutor, head of year, assistant head and I expressed shock and outrage. The hapless eleven year olds were packed off to reform their characters and compose letters of apology, each according to the vocabulary, shame and imagination available.

The letters were wonderful. Deep and specific. Guilt was confessed and forgiveness begged. All apologised unreservedly. Several wrote about letting the school down and one pleaded that our august institution wouldn't be judged by 'this tragedy'. We corrected the spelling and posted them. Sorry.

Apology is one end of accountability. Sometimes things go wrong despite our best efforts. Sorry it didn't work, sorry we did one thing and not another, sorry we made a choice that turned out to be wrong. Sorry we couldn't make something happen, sorry we ran out of money. Sorry doesn't put it right, but it oils the wheels of forward progress. And it can unnerve. Passing through the lunch queue last week I bumped into (sorry) a year 11 character and asked how she was. "Oh, you know, tired cold hungry stressed out, all of the above." I apologised and she had to laugh. "You're not going to do anything about it, though, are you?" I told her she'd feel better after lunch and that she should keep me informed. She said she liked hearing northern people talking, so I laughed too. Tired cold hungry is sorted out by a school dinner, and the stress might be a good thing depending on the work rate of the youth under advisement. But I'm sorry if its bad stress and I'm sorry if the system doesn't allow you to make mistakes and ends up commodifying you by unpredictable exam results. I note that when we had 31 GCSE results in one subject upgraded by re-mark no one apologised to us or the children.

Back on the history walk, we had a whale of a time. An ancient philanthropic foundation, First World War shelling, Second World War shrapnel, Saxon mounds, Henry 8th and a brief history of time at the meridian. I brought up the rear so kind souls dropped back to keep me company. One has an ingrowing toenail, another's brother is frightened of squirrels. One used the walk as a recruitment event for scouting "We sleep in tents! We make our own meals! We crawl through mud!" One's worried about his Nan and another's Dad's a window cleaner (a cold job). Some didn't have jumpers on, some were equipped to accompany Fiennes to the pole. We dawdled and rushed as required and were sheepdogged by an irrepressible Head of Department. We rather swamped a bus but gave up our seats and got in everyone's way. Sorry for being young and foolish, cheerful and mildly ridiculous.

Back in class, I finish the lesson with The News. What's going on, people? Someone said: black people are 3 times as likely to be tasered as white. A parent's opinion was proffered but that didn't satisfy us. I won't quickly forget the anxious and bewildered looks on children's faces as we failed to resolve it. I'm sorry that's the news.

And I'm sorry that the other news is about grammar schools. Sorry that David Willets' magisterial 2007 speech on the "overwhelming evidence that academic selection entrenches advantage, it does not spread it" is (in his own words) like light from a dead star. Sorry that other schools will have to deal with the anxious and bewildered self-reproach of failed poor 11 year olds. Sorry we prefer prejudice to evidence.

CR

15.10.15

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British Values

15/6/2014

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The Mykonos Vase, c. 670 BC.

Such a long time since we talked. Keeping well? Good. I promised to tell you more about OFSTED, but compared to the Birmingham excitement, I don’t have much to say. Inspectors came, got us straight away and despite not being able to stop themselves asking finicky questions, delivered a clear and helpful report. In the through-the-looking-glass language of school accountability we got a good good. Fair play to them: a British value?

More excitingly, the week before half term was Deaf Awareness Week which we threw ourselves into with typical gusto. Huge prizes (small badges, wrist bands, useful leaflets) were offered to those who had another go at signing during sunny days in the yard. It seems as though everyone learned how to say good morning and good afternoon, and some could even say who they were – a benefit in any language. We made a little film in which we chuckle at ourselves a lot. Is not taking ourselves too seriously another British value?

After that it was half term. I had a wet week in Germany and visited the Nuremburg courtroom, where genuine British values played a part ‘the tribute of power to reason’ that picked up the stitches of civilisation again. US Judge Jackson’s speech for the prosecution is an astonishing feat of rhetoric, but it was Maxwell-Fyfe’s calm and methodical cross-examination which broke Goering. Unflashy but effective is a British value too.

The memories of wars are heavy this year. Before half term we’d met with our vicar to plan our part in the redevelopment of the war memorial in St James’ Kidbrooke. We think it’ll be interesting to find out who we’re related to and what happened to them. We need to think about the D Day anniversary too, once we can have some assemblies again after exams. Remembering (and getting round to it in the end) are British values too.

And so is going to Tyn y Berth for a week with year 8 to be outdoorsy or walking down to Sports Day in Sutcliffe Park or selling doughnuts for charity or other ordinary things. It’s being so astonished by the sun that you get half-dressed outside after PE just for the feel of it, or getting really cross with an inanimate object and having to climb down afterwards. But it’s also putting other people first and creating the circumstances for everyone to get along together, and taking care of the hard-won victories of democracy and equality. Trying to make things better for everyone is surely a British Value?

There are so many irritating factors in the Trojan Horse furore, so many ways in which conspiracy may be alleged on all sides that paranoia and suspicion may well have become British values as well as Corporal Jones-y panic. Useless to speculate on Wilshaw, Gove or May’s motives but I wouldn’t be British if I didn’t add my two-penn’orth. We HAD a statement of British Values for schools – it was in the preamble to the 2008 version of the National Curriculum and it was wonderful. It said

Education should reflect the enduring values that contribute to personal development and equality of opportunity for all, a healthy and just democracy, a productive economy, and sustainable development. These include values relating to the self, recognising that we are unique human beings capable of spiritual, moral, intellectual and physical growth and development, relationships as fundamental to the development and fulfilment of ourselves and others, and to the good of the community. We value others for themselves, not only for what they have or what they can do for us, the diversity in our society, where truth, freedom, justice, human rights, the rule of law and collective effort are valued for the common good.

We have them in the Teachers’ Standards 2012, telling us that teachers must not

undermine fundamental British values, including democracy, the rule of law, individual liberty and mutual respect, and tolerance of those with different faiths and beliefs;

We had all this and a great Citizenship Curriculum. We’ve standing orders for RE which ensure children learn about and from religion. We’ve a distinguished tradition of assemblies and community activities and an inspection system that, until two weeks ago, was in grave danger of working sensibly. Struth, we know what to do. But now we’ve got academies and free schools that don’t have to build up the common good, a moral panic just before an election, knee-jerk reactions, and wanton ignorance of the honourable purposes that direct daily life in school. Such a shame that hypocrisy is a British value too.

CR

11.6.14

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Helpful Advice

2/2/2014

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Käthe Kollwitz, Self-Portrait, 1910

It appears that we are the best runners in the world. No surprise to me but nice to have it validated. We are the world champions and record holders for the Save the Children World Marathon Challenge at under 13. This means that our young people ran 105 laps of a 400m track faster than any other participants in the world, breaking our own previous world record. A nice chap from Save the Children came and told us what the money was spent on and advised us on charitable giving. Assembled Tallis, despite the hard floor, reflected on their advantages and their place in the world and applauded the athletes.

I say with tedious regularity that the only thing we teach in school that is actually proved to make people happier and live longer, is PE. A pity, therefore, that performance table obsessions of recent years have made it harder for schools to give the right place to mens sana in corpore sano. We need exercise to help us think straight and survive. So I was talking to some trainee young swimmers waiting for their bus when one asked me if I could swim. I said I could, so she sought advice: ‘How do you actually breathe?’ I said that I did it by an undignified combination of gasping and keeping my head well out of the water.

She gave me to understand that this advice was of doubtful utility and proceeded to demonstrate how it should be done, but she couldn’t help me further as we were distracted by a large youth tripping over a doorstop. He wished to replay the scene so I could explain to him the purpose of doorstops general and particular. I was glad to oblige, but he too was unconvinced by what I felt was a pretty clear explanation.

Young people receiving advice coolly is an occupational hazard. I once took part in an inspection. It was going well and the year 10 class was absorbed in geography until a child’s plaintive request diverted the silence. ‘Sir, is it normal to have the same weird dream night after endless night?’ Sir, as I recall, said it probably was OK unless it was really upsetting him. But ‘How weird is weird?’ was harder to answer using geographical terms accurately with two inspectors in the room. I used to teach The Parts of a Church. I was talking about lecterns (how we do live) when a child who had previously shown little aptitude for metaphor helpfully told me ‘I know all about lecterns. Up and down the street at all hours of the day and night, banging on people’s doors and windows.’ I felt compelled to point out that on the contrary, a lectern was a large reading stand, sometimes in the shape of a large eagle, often made of brass, invariably stationary. He said that I was mistaken, and warned me to be on my guard.

None of this accidentally substandard advice really matters, until it does. Monday was Holocaust Memorial Day and assemblies have also been plain and clear. We’ve heard haunting music and seen terrible images, reflected in silence and listened carefully. Young people of this generation cannot be expected to respond with the same shock and horror that was expected of older generations. The events are known facts, and the images and stories endlessly terrible. They are almost familiar, certainly to those who study history to GCSE and beyond. That’s’ not to say that young people aren’t moved by them, but what do we expect them to think? Or do? How may we advise them sensibly? Do we say – be careful? Do we say - don’t collude with genocide? Do we say – this is why we work endlessly to stamp out all kinds of hate and cruelty in school? Or do we say that human beings are capable of terrible acts and we should never underestimate our capacity for wickedness? Our advice – be kind and thoughtful, make your own decisions, work hard, learn how to read and measure the world, find comfort in art and literature, keep fit, learn from the past - seems unequal to the subject. How can we prevent them from making catastrophic errors or believing bad things? What do we advise, to save the world?

The best we do is to teach them to value one another and build up the common good. Not to categorise fellow humans or set themselves against each other. Not to measure a person’s worth by a single unchangeable feature, not to rank people’s value. Perhaps next time I’ll write about performance tables and what they do to children.

CR

30.1.14

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EDUCATION TO UNDERSTAND THE WORLD & CHANGE IT FOR THE BETTER

One Hand for the Ship

As cool as history

Sorry

British Values

Helpful Advice

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